… This is what is important in Marx’s ‘ideology criticism’ - far from upholding a banal dichotomy between ‘essence’ and ‘appearance’, Marx collapsed the distance between the two. They are not identical, but nor are they autonomous. As he argued in the Grundrisse, against Proudhon and his followers, social equality is precisely not just a false claim made for markets. Rather, individuals are “stipulated for each other”, in the context of an exchange of equivalents, as free and equal agents. Market transactions do not express themselves as involuntary expropriation, even where that is in fact what is happening, but as voluntary engagements.

That explains the context in which the ideas of neoliberalism could even be comprehensible; the historic collapse of the postwar social democratic compromise provided the occasion for their aggressive relaunch; and the liberalisation of the stock exchange announced their hegemony. The true believers really do see the broad historical shift that is taking place…