Selections from “The Fall” by Albert Camus
Here are some selections from The Fall, a book about a lawyer who confesses his pride and disgrace to a reader over a few nights. Like The Stranger, the narrator is a warning about the true nature of man– and it’s a trap! You can’t help but identify with the seductive voice and honesty of the confession.
On those he’s taken to bed –
Some cry: “Love me!” Others: “Don’t love me!” But a certain genus, the worst and most unhappy, cries: “Don’t love me and be faithful to me!”
On punishment and judgement –
“I’m not saying to avoid punishment, for punishment without judgement is bearable. It has a name, besides, that guarantees our innocence: it is called misfortune. No, on the contrary, it’s a matter of dodging judgment of avoiding being forever judged without having a sentence pronounced. … Today we are always ready to judge as we are to fornicate.
On camaraderie –
“This is so true that we rarely confide in those who are better than we. Rather, we are more inclined to flee their society. Most often, on the other hand, we confess to those who are like us and who share our weaknesses. Hence we don’t want to improve ourselves or be bettered, for we should first have to be judged in default. We merely wish to be pitied and encouraged in the course we have chosen. In short, we should like, at the same time, to cease being guilty and yet not to make the effort of cleansing ourselves. Not enough cynicism and not enough virtue. We lack the energy of evil as well as the energy of good. Do you know Dante? Really? The devil you say! Then you know that Dante accepts the idea of neutral angels in the quarrel between God and Satan. And he puts them in Limbo, a sort of vestibule of his Hell. We are in the vestibule, cher ami.
On human affairs –
“… In any case, here it is: I have never been really able to believe that human affairs were serious matters. I had no idea where the serious might lie, except that it was not in all this I saw around me–which seemed to me merely an amusing game, or tiresome. There are really efforts and convictions I have never been able to understand. I always looked with amazement, and a certain suspicion, on those strange creatures who died for money, fell into despair over the loss of a “position,” or sacrificed themselves with a high and mighty manner for the prosperity of their family. I could better understand that friend who had made up his mind to stop smoking and though sheer will power had succeeded. One morning he opened the paper, read that the first H-bomb had been exploded, learned about its wonderful effects, and hastened to a tobacco shop.
On immortality –
Despairing of love and of chastity, I at last bethought myself of debauchery, a substitute for love, which quiets the laughter, restores silence, and above all, confers immortality. At a certain degree of lucid intoxication, lying late at night between two prostitutes and drained of all desire, hope ceases to be a torture, you see; the mind dominates the whole past, and the pain of living is over forever. In a sense, I had always lived in debauchery, never having ceased wanting to be immortal. … Then you’ll see that true debauchery is liberating because it creates no obligations. In it you possess only yourself; hence it remains the favorite pastime of the great lovers of their own person. It is a jungle without past or future, without any promise above all, nor any immediate penalty. The places where it is practiced are separated from the world. On entering, one leaves behind fear and hope.