View this link:

http://www.lrb.co.uk/webonly/14/11/2008/zize01_.html

Žižek offers hope for those of us burdened by cynicism. He also touches on genocide, farming and the importance of awakening from our dreams. (Tom Waits might counter, “you’re innocent when you dream” and Zizek may reply, “Shut up you’re not real!”)

I wanted to be the one who links to a Žižek article for a change. I even went to Wikipedia to copy the funny Z’s.

Obama’s victory is a sign of history in the triple Kantian sense of signum rememorativum, demonstrativum, prognosticum. A sign in which the memory of the long past of slavery and the struggle for its abolition reverberates; an event which now demonstrates a change; a hope for future achievements. The scepticism displayed behind closed doors even by many worried progressives – what if, in the privacy of the voting booth, the publicly disavowed racism will re-emerge? – was proved wrong. One of the interesting things about Henry Kissinger, the ultimate cynical Realpolitiker, is how utterly wrong most of his predictions were. When news reached the West of the 1991 anti-Gorbachev military coup, for example, Kissinger immediately accepted the new regime as a fact. It collapsed ignominiously three days later. The paradigmatic cynic tells you confidentially: ‘But don’t you see that it is all really about money/power/sex, that professions of principle or value are just empty phrases which count for nothing?’ What the cynics don’t see is their own naivety, the naivety of their cynical wisdom which ignores the power of illusions.

…It is unlikely that the financial meltdown of 2008 will function as a blessing in disguise, the awakening from a dream, the sobering reminder that we live in the reality of global capitalism. It all depends on how it will be symbolised, on what ideological interpretation or story will impose itself and determine the general perception of the crisis. When the normal run of things is traumatically interrupted, the field is open for a ‘discursive’ ideological competition. In Germany in the late 1920s, Hitler won the competition to determine which narrative would explain the reasons for the crisis of the Weimar Republic and the way out of it; in France in 1940 Maréchal Pétain’s narrative won in the contest to find the reasons for the French defeat. Consequently, to put it in old-fashioned Marxist terms, the main task of the ruling ideology in the present crisis is to impose a narrative that will not put the blame for the meltdown on the global capitalist system as such, but on its deviations – lax regulation, the corruption of big financial institutions etc.